Indlela yokuba ngokhanga kakhulu emehlweni amadoda

Amadoda athi into enhle kakhulu ngowesifazane ukukhanga kwakhe, kangangokuthi abaningi babo bakhetha ukukhanga kowesifazane kunobuhle bomzimba wakhe, ubude bakhe, umusa wakhe, kanye nalokho oyikho, okungenzeka kube yimvelo kuye kusukela. ukuzalwa kwakhe, noma akuzuzile ngenxa yokunambitheka kwakhe ekukhetheni izingubo nemibala emfanele.

Ukudideka phakathi kokukhanga kanye nobuhlakani bomuntu wesifazane:

Umthombo we-Institute of Beauty "Boticario" eBrazil ukuqinisekisile ukuthi abantu bayaphambanisa ukukhanga kowesifazane ngengqondo yakhe, futhi kuyiqiniso ukuthi ukuqonda akusho ukuthi umuntu wesifazane uyathandeka, kodwa kunomthelela ekwandiseni ukukhanga kwendoda. owesifazane osevele emjabulela. Ngakho-ke, i-Wit ihlanganisa ukushiyeka okuningi.

Ukuheha okungokwemvelo nokuzuziwe:

Umthombo wanezela, njengoba kushiwo kuwebhusayithi yaseBrazil "Terra", ukuthi uma owesifazane ekhangayo ekuqaleni, khona-ke lokhu kuyinhlanhla yakhe, kodwa lokho akusho ukuthi ukuheha akunakwenzeka uma owesifazane engakujabuleli kwasekuqaleni. Wachaza ukuthi kunezindlela namathiphu okuthi uma owesifazane elandela, angakwazi ukufeza ukukhanga okuzuziwe okungabalulekile kunalokho okungokwemvelo. Nobuhle bathi uma owesifazane ezishaya indiva, ukukhangwa kuyanyamalala, noma ngabe kungokwemvelo.

Ochwepheshe bagcizelele ukuthi kuwukuzikhukhumeza ngowesifazane ojabulela ukukhanga okungokwemvelo ukucabanga ukuthi uzobukeka ekhangayo ngisho noma engazinakekeli, akhohlwe ukuthi ukukhanga kufana nesitshalo esihle esingabuna uma singanakekelwa njalo.

Yimaphi amathiphu okugcina ukukhanga okuhlala njalo:

Okokuqala sebenzisa okubomvu:

Umthombo uveze ukuthi amaphesenti angu-XNUMX amadoda athanda ukubona abantu besifazane begqoke izingubo ezinhle ezibomvu, aphinde athande nabesifazane abasebenzisa izimonyo ezibomvu ezindebeni. Uthe abesilisa bathanda umbala obomvu kuneminye imibala emhlophe noluhlaza okuyimibala eminingi abaningi abakholelwa ukuthi ifanele abesifazane. Nokho, inhlolovo yemibono phakathi kwamadoda angaba yizinkulungwane ezintathu yabonisa ukuthi amaphesenti angamashumi ayisishiyagalombili awo akhetha umbala obomvu kwabesifazane ngaphezu kwayo yonke eminye imibala.

Okwesibili, thintana:

Umthombo ofanayo ukuqinisekisile ukuthi cishe amaphesenti angamashumi ayisikhombisa nambili ala madoda akholelwa ukuthi ukubuka komuntu wesifazane iso lendoda kumenza athandeke, ngoba iso limelela inkomba yokuqala yokukhanga kowesifazane, futhi isitayela sokubukeka sinomphumela waso. Inani elikhulu lamadoda lathi iso ngokwalo liyamamatheka uma owesifazane ebheka ngqo esweni lendoda.

Okwesithathu, ubuhle ekukhulumeni kwakho:

Ochwepheshe be-Brazilian Institute bathe ngokwemvelo abantu bakhangwa abantu besifazane abakwaziyo ukuziveza ngendlela ekhangayo nanjengowesifazane, bechaza ukuthi ubuhle bezwi bungenye yezinto ezibalulekile ekuthandeni komuntu wesifazane. Bakugcizelele ukuthi abantu besifazane bayakwazi ukulawula ukuzwakala kwezwi labo ngaphezu kwabesilisa. Ngakho-ke, abesifazane bayakwazi ukusakaza amathoni ezwi abesifazane. Iningi labesilisa ababambe iqhaza ekuvezeni imibono yalo mayelana nokukhanga kwabesifazane bathi bancamela iphimbo elithambile nelibukhali labesifazane.

Okwesine, sebenzisa iziqholo ezifanele:

Ongoti balesi sikhungo baveze ukuthi isiqholo sabesifazane singenye yezinto eziheha umuntu wesifazane kodwa lokhu akumele kube nehaba ngoba iphunga elishubile lesiqholo lingase licunule futhi licasule abantu besifazane. Ngokusho kwamaphesenti angamashumi ayisishiyagalombili nanhlanu amadoda abambe iqhaza kulolu cwaningo, ukuthintwa kancane kwamakha abesifazane kwenza owesifazane athandeke kakhulu.

Okwesihlanu, umuzwa wokuhlekisa.

Ongoti bathi ukuncokola kubaluleke kakhulu ukuze kuhlale kuhehwa abantu besifazane, bengeza ngokuthi amaphesenti angu-XNUMX% abesilisa ababuzwayo athi awabathandi abesifazane abangenawo amancoko.